Lessons Learned from
Testing
by
Bernie Gourley
ShoDan Atlanta Gi Yu Dojo
07/08/13
During the 6th
Annual Gi Yu Dōjō
Seminar, I took the kyu level tests and
the shodan test back to back. Below
are some of my thoughts on preparing for and taking the test.
Don’t neglect simple things
My initial
approach to test preparation—given the volume of material involved--was to
focus heavily on the techniques that were the most challenging. However, as we
began doing a test material review at the dōjō,
I found that many of my most serious flaws were on the simple techniques that I
had been neglecting. These mistakes weren’t because the techniques in question were
too difficult, but rather because I had lost track of important details through
my neglect of them. I had wrongly concluded that I knew these techniques
because they were relatively simple to perform, and because I had had a high
success rate with them in training. Concluding that the worst way to fail--by
far--was to flub a technique that I was fully capable of performing because I
was inattentive, I changed my approach.
The power of one
I decided that I
needed to go over everything, preferably daily. However, given the large amount
of material (75 techniques and kamae)
and other pressing demands of daily life, I could only do each once per side
per day. So for the last couple weeks before the test I would do each test element
once per side each day. At first it didn’t seem like doing each test item once a
day could be enough. I had previously been drilling a few techniques many times
per side on any given day. However, I began to see this approach’s merit. I had
just one opportunity each day to do the technique so as to pass my own personal
test (which I hoped to make as rigorous as any to which others would subject me.)
I remember a
story that Hatsumi-Sōke
told. It may be in one of his books, or he may have told it at a Tai Kai (most of my books and notebooks
are in storage at the moment, otherwise I’d try to look the origin up.) The story
was about a master photographer in Japan. The photographer was hired to make a
portrait of a wealthy individual. A portrait from this photographer cost
thousands of dollars. The photographer came in, set up his equipment
meticulously, instructed the subject as to how to adjust his position, viewed
the subject through the lens for a time, took and released a slow breath, and snapped
a single frame. He then packed up his gear and began to leave. The photographed
individual was both incredulous and irate. The subject couldn’t believe that
the photographer wouldn’t take many shots in case something went wrong, and was
annoyed that he might have to either take more time out of his busy schedule
for a second appointment or have to settle for an imperfect print. The master
photographer had no such concerns. He took meticulous care of his equipment and
devoted all his faculties—mind and body—to the instant that he pressed the
shutter release.
My point is that
one may be better off going through each element of the test once a day from
the time one decides to test rather than occasionally doing each thirty times.
However, this is only true if that once per day that one does it, one does it
like that photographer—i.e. coming to the task prepared and putting all of
one’s self into it. This isn’t to say that doing massive numbers of repetitions
is a bad thing. On the contrary, it’s an excellent thing. However, if one ends
up just going through motions to get through it, one may not get the best
results. One may rush to get done, and not pay due diligence to the finer
points of the technique.
In randori, it’s sometimes harder
to give than to receive
After passing
the shodan test, I heard several
black belts comment on the challenge of being on the other side--that is to say
being the attacker during the randori
portion of testing rather than the receiver of attacks. One individual went as
far as to say he would much rather be on the receiving side than the giving
side. That statement may sound dubious for someone who hasn’t experienced both.
How could anyone say he’d rather face an onslaught of punches, kicks, weapon
strikes, and throws rather than giving them? After the surreal experience of
going from recipient of those attacks to attacker with only one day in between,
I don’t disagree with this sentiment.
Admittedly, being
on the receiving end of the randori test
is no picnic. It’s a challenge to keep from either being steamrolled or running
away, panting in exhaustion. This is because one thinks that the safety
constraints imposed upon one’s end (i.e. the inability to go on the attack)
leaves one with no way to affect distancing. In other words, one may believe
that one has no way to keep the opponent from overrunning one’s bubble. In free
sparring, one’s ability to counter-attack makes the opponent cautious and can
hold them at bay for a time. However, counter-attacks are not the only means by
which to affect the distancing.
Kamae and angling are two means by which
one can keep control of one’s bubble without fleeing in panic. Once one has
conditioned behaviors such as sinking into a kamae, moving angularly, and jettisoning irrelevant and
unproductive thoughts, one can actually find receiving randori fun and exhilarating—despite the limitations placed upon
one. It actually becomes a great gift by which skilled people help you learn
some powerful lessons. However, achieving the right state of mind takes
learning some lessons that cannot be understood intellectually, but can only be
earned by putting in the time and challenging oneself. If this all sounds trite
and/or dubious, I will admit that a life of shots to the head has left me with
little in the way of beauty or powerful brain cells about which to have
anxiety. In other words, it becomes easier to manage one’s fear as there is
less and less to lose.
My approach this
time was to work on having kamae that
was tank-like (“tank” as in an armored and armed military vehicle, NOT a large
container for storing liquids or bulk solids.) Consider a tank. A tank isn’t a
device that’s incapable of being hit by an enemy attack. It’s a machine that
can sustain non-devastating attacks, deflect attacks that would be devastating
if they were delivered straight on and at force by way of its shape, and which
allows the crew to move around so as to be as difficult to get a bead on as
possible. Nobody runs up on a tank pell-mell, even if they think that it
probably doesn’t have any rounds in its guns (if you get my analogy.) This
isn’t to say that an enemy won’t attack the tank aggressively, but they will do
so knowing that they must at all times respect it or risk a stupid death, and
that instilled caution in conjunction with one’s mobility may help one stay
alive. If your kamae is a Vespa
instead of a tank, keep working on figuring out how to be a tank. This isn’t
about going aggressive, it’s about exuding confidence. I’m not saying this is
the only approach. I’m sure there are many other approaches that I have not
even begun to understand, but this is one to consider.
So, what’s so
hard about being the attacker? One has to find the fine line of attacks
suitable to the student’s testing level. That means one must be challenging
enough to take the test-taker beyond his or her comfort level, but never
abandoning safety. This fine line has to be discovered as one is moving at a
rapid pace. While one should probably always err on the side of safety, one
does a serious disservice to the test-taker by not pushing the envelope.
Finding this middle ground is not without its own anxieties. At various times
during the kyu grade tests I believe
that I was probably too easy and at others too hard as I tried to muddle toward
the right territory. I think few people out in the world would really
understand how a person could feel bad about going too easy in attacking a
test-taker. However, one takes on a serious obligation to help others to build
themselves up, and nobody benefits from milk-toast attacks. As an attacker, the
biggest failure is seriously injuring someone, but not pushing that person up
against his limits is also a failure worthy of consideration.